If you have a problem, fix it. But train yourself not to worry, worry fixes nothing. - Ernest Hemingway

Friday 25 December 2020

Are you really that powerful?

 

Here is a free translation from Geetanjali, which you’ll hopefully like. When I read this, my daughter said, ‘It could have been written today!’

No wonder. It seems our system has become as enervating, as divisive, as dehumanising as the British Raj under which Tagore lived and wrote.

You’ll break the thread that

Holds the divine order?

Are you that powerful?

Are you really that powerful?

Your hubris makes you think

You could make or break us,

Pull us back, pin us down for ever,

But you really haven’t got the might,

You cannot stretch it any far!

You may go on building

Walls around your rule,

But the weak too has his strength within.

However big you may think

Yourselves to be, on our side we have

The Supreme Being,

By forcing us to lose

You just cannot win;

As deadweight piles up,

Your boat is going to sink.

 


Translated on Wednesday, 23 December 2020

Wednesday 2 December 2020

A minor protest-march

Manas Bhattacharya


[While our reckless rulers have been rattled by unprecedented protests by farmers against the new farm laws which many experts believe will destroy our agriculture, the Sikh community in Kolkata organised a protest march on 29 November 2020. Here is a citizen reporter’s account of the march posted on Facebook on 30 November 2020. The original Bangla post follows my translation. The pictures were taken by the author and my friend.]
Born in this city and grew up in this city too, but until today, I didn’t see a political rally by Sikhs. Quite certainly, some Sikhs would have marched in processions individually, but a political protest organised by the Sikh community? I couldn’t recall one.
Yesterday, 29 November 2020, there was such a protest march in Kolkata under the banner of Kolkata Sikh Sangat to express solidarity for the historic farmers’ rally in Delhi, which has been demanding repeal of the recent farm laws. That protest has made a strong impact on our collective consciousness as the protesters have surrounded the capital.
I reached the designated place, that is, the Gurdwara in Harish Mukherjee Road in time. Near the entrance, an elderly Sikh gentleman was offering everyone tea. Although the tea I drink at home is without milk and sugar, I quite like the sweet Punjabi tea made with rich milk. I accepted a cup.
As a crowd was gathering, some young Sikh girls began raising slogans, “Modi teri tanashahi nehi chalegi, nehi chalegi!” (Modi, your dictatorship must end, must end!) I no longer needed the cardigan; took it off. The crowd around the sloganeering girls was growing bigger. The decibel level of the slogans too went up.
After some time, when the procession began to move, I saw a group of students from Jadavpur University. I came across some familiar faces I had seen in anti-NRC rallies. Came across fellow Muslim warriors. Yes warriors, we are indeed in the middle of a war – however minor our role in the war might be. Every individual participating in a protest march, every bystander who is encouraging the rallyists, every Indian who sits before their TV set in intolerable anger in the evening, every one of them is a comrade in this war against fascists. But in this rally, 90% are Sikh children, young and elderly men and women. The elderly are all in sparkling white clothes.
While the procession moved on, a TV journalist was speaking with several participants. What TV channel? I saw the name of the channel on their microphone, “Akaal Channel”. I had never heard the name. On my mobile phone, Mr Google told me it is a channel based in London. Great! People from different countries will watch our protest!
I too spoke to people randomly. When different generations of a family participate in a rally, it adds a new dimension to the protest. The enthusiasm of the young Sikhs was to be seen to be believed. Some of them said they were in a protest march first time in their life. They were laughing, jumping, and raising slogans in Hindi, English, and Bangla. And slapping, hitting with lathis a straw effigy of Modi which they were carrying to be burned.
In Central Avenue volunteers had kept water bottles on a table under the banner of “Umeed Foundation”.
How many people were there in the march? Not many, my guess is around three thousand. I don’t know who is going to adorn the ruler’s throne in Bengal next year. But after speaking to a number of young and old Sardars in the rally, I realised, not one Sikh vote will go to BJP in West Bengal.
Translated on 1 December 2020
একটা ছোট্ট মিছিল
===========
এই শহরেই জন্ম। এই শহরেই বড় হওয়া। কিন্তু আজ পর্যন্ত এই শহরে শিখদের কোনও রাজনৈতিক মিছিল দেখিনি। ব্যক্তিগতভাবে কোনও শিখ কোনও মিছিলে পা মেলাতেই পারেন। কিন্তু শুধু শিখ সহ নাগরিকদের মিছিল? নাহ, মনে পড়ছে না।
গতকাল, ২৯ নভেম্বর, সেইরকমই এক মিছিল হল কলকাতায়। কলকাতা শিখ সঙগঠ্ (sangat)- এর ডাকে। কৃষি আইনের বিরুদ্ধে লড়াইয়ে দিল্লি ঘেরাও করে রেখেছে যে ঐতিহাসিক কৃষক আন্দোলন, তার সঙ্গে সহমর্মিতা জ্ঞাপনের মিছিল।
নির্দিষ্ট সময়ে পৌঁছে গেলাম জমায়েত স্হলে, হরিশ মুখার্জি রোডের গুরুদ্বারে। গুরুদ্বারের প্রবেশ পথের পাশে টুলে বসে এক প্রবীণ শিখ ভদ্রলোক সবাইকে চা দিচ্ছিলেন। বাড়িতে লিকার খেলেও পাঞ্জাবিদের ঘন দুধের চা মন্দ লাগে না। নিলাম এক কাপ। ভীড় বাড়তে কয়েকজন অল্পবয়সী শিখ মেয়ে খালি গলায় শুরু করলো স্লোগান। মোদি তেরি তানাশাহি নেহি চলেগি নেহি চলেগি। দেখলাম আর প্রয়োজন নেই, খুলে ফেললাম সোয়েটারটা। স্লোগানরত মেয়েদের ঘিরে ভীড়ের বৃত্ত ক্রমশ বড় হতে থাকে। ক্রমশ বাড়তে থাকে স্লোগানের আওয়াজ।
একসময় শুরু হল মিছিল। এবারে দেখলাম যাদবপুর ইউনিভার্সিটির ছেলেমেয়েদের। দেখলাম NRC বিরোধী মিছিলে দেখা হওয়া পুরনো মুখ। দেখলাম ব্যানার নিয়ে মুসলমান সহযোদ্ধারা। হ্যাঁ সহযোদ্ধা, কেননা এটা তো যুদ্ধই, যতোই হোক না তা খুব খুব ছোট্ট ফরমে। গোটা দেশের সমস্ত বিরোধী মিছিলের প্রতিটি মানুষ, মিছিলকে উৎসাহ দেওয়া রাস্তার পাশে দাঁড়িয়ে থাকা দর্শক, প্রতিদিন রাতে অসহ্য রাগ সহ্য করে টিভির সামনে বসে থাকা দেশবাসী, তাঁরা প্রত্যেকে ফ্যাসিস্টদের বিরুদ্ধে যুদ্ধের সহযোদ্ধা। কিন্তু মিছিলের নব্বই শতাংশ শিখ -- বালক বালিকা, তরুণ তরুণী, যুবক যুবতী, প্রৌঢ়। প্রৌঢ়রা সব সাদা পোশাকে।
মিছিল শুরু হতে এক টিভি সাঙবাদিক অনেকের সঙ্গে কথা বলছিলেন, অন ক্যামেরা। কোন্ টিভি? দেখলাম চ্যানেলটার নাম অকাল। Akaal channel. এই নাম আগে শুনিনি। মোবাইল খুলে দেখলাম এটা লন্ডনের চ্যানেল। বাহ ভালো। আমাদের মিছিল দেশ বিদেশের লোক দেখবে।
আমিও এর ওর সঙ্গে কথা বলছিলাম আর দেখছিলাম। তরুণ পাঞ্জাবিদের উদ্দীপনা দেখবার মতো। জীবনে প্রথমবার তারা মিছিলে। আর যে মিছিলে বাপ বেটা একসঙ্গে, সে মিছিলের তাৎপর্যই আলাদা। ওরা লাফাচ্ছে, হাসছে, জোরে জোরে কথা বলছে আর স্লোগান দিচ্ছে হিন্দিতে, ইংরেজিতে, বাংলায়। এবং পোড়াবে বলে সঙ্গে নেওয়া খড়ের মোদিকে সোল্লাসে থাপ্পড় কষাচ্ছে, লাঠির বাড়ি মারছে।
সেন্ট্রাল এভিনিউতে রাস্তার পাশে Umeed Foundation-এর ব্যানার টাঙিয়ে জলের বোতল টেবিলে সাজিয়ে বসেছে স্বেচ্ছাসেবীরা।
কতো লোক হবে মিছিলের? বেশি নয়। আন্দাজ কমবেশি হাজার তিনেক। আমি জানি না এই রাজ্যের মসনদে কারা বসতে চলেছে। কিন্তু উত্তেজনায় ভরপুর এই ছোট্ট মিছিলে অংশ নিয়ে বেশ কিছু নবীন ও প্রবীণ মানুষের সঙ্গে কথা বলে একটা জিনিস মালুম হল: এই রাজ্যে যতো শিখ আছেন, যতো -- তাঁদের একটা ভোটও বিজেপির ঘরে যাবে না।

Tuesday 27 October 2020

Raghupati Raghava Raja Ram

Raghupati, Raghu for us, was my classmate for years during my undergraduate studies at Santiniketan. He was a colourful fellow with many special qualities. I haven’t come across too many people who are more capable. And more complex.

If I may digress from Raghu for a moment, during the last 25 years I’ve been writing the stories of my life, I have written only one anecdote on someone who I had to say something unpleasant about. It is unsurprising because memory works like a sieve and removes unpleasant incidents and people. Yet, some problematic people defy the memory filter and remain, by the sheer strength of their personality. Raghu is such a person.
I won’t tell you how Raghu looked, whether he was tall or short, slim or pudgy, handsome or otherwise. One of the finest Indian writers in English, RK Narayanan, would never describe the physical attributes of his characters. He believed looks didn’t matter, at least in most stories. Narayanan is one of my gurus, but I don’t quite agree with him on this point. However, to hide the identity of my friend, I would follow Narayanan’s style today. I haven’t met Raghu for almost 40 years, but I’ve heard from common friends about his spectacular success in business. And although he has made crores, he’s the same down-to-earth Raghu of yore. The doors of his two palatial buildings in Kolkata – I am told – are always open to old friends. Some of them who visit the city on various errands stay in Raghu’s house for days together. Raghu doesn’t have the time to talk to them these days, but he has never been stingy about hospitality. I spotted Raghu’s business acumen early and knew he would make it big. How did I know? That will come later. And before I come to that, here’s an outline of Raghu’s personality. He was great company, exceedingly intelligent, and a compulsive liar. Raghu was also ever-smiling and easy to deal with. But behind his happy-go-lucky exterior, he had a mind of steel. Unknown to the rest of the world, he was a local leader of the Communist Party of India (Marxist Leninist), CPI ML for short, commonly known and dreaded as Naxalites. There were other shades of Naxalites, but the CPI ML was particularly vicious. Under their – if I may say so – insane leader Mr Charu Mazumdar, they decided that the easiest way to bring in a just, egalitarian society and to remove all the socio-economic problems would be to kill rich people one after the other and also, policemen. To put a sheen on the act, they didn’t call the process killing or murdering. They would say it was “annihilation of class enemies”. Unfortunately, they couldn’t reach the big fish, so their targets were small money lenders and nasty landowners who treated poor people shabbily. They also killed policemen, but hardly any senior official among them. The elderly physician Dr. Radha Krishna Sinha was rich, but he didn’t satisfy the other requirements to be annihilated by Naxalites. He was popular in our small town and was known to be a generous man who helped the poor. Once, in a bitterly cold winter morning when we returned from our departmental excursion to Ranchi, we heard that Dr Sinha had been “annihilated”. During the trip, Raghu had been with us and regaled us with his wit. Much later, I came to know – to our horror – that he was the mastermind (or one of the masterminds) behind the murder of Dr. Sinha. He had gone on the excursion only to have a watertight alibi. His luck ran out after some time and he was arrested. And tortured in jail in the normal course of business. He lost several months of college in the process. However, before our final year exams, he was released on bail. Although he hadn’t had the requisite attendance, the university allowed him to take the final year exams “on compassionate grounds”. This happened during the summer vacation that year, shortly after which our exams were scheduled. I was in Kolkata then. Raghu telephoned me at home and said, ‘Do you know what you should do when the police beat you?’ ‘How would I? I’ve never been beaten by anyone except by father.’ ‘Keep this in mind, it might come in handy someday. When they hit you, you should cry out as loudly as you can. You should say “Babare, maare, more gelumre, banchao!” (Dad! Mom! Save me, I’m dying!) or anything you wish, but you must holler as loudly as you can.’ ‘How does it help?’ ‘It makes your pain much more bearable.’ Raghu didn’t call me with the altruistic motive to train me how to deal with police torture. He wanted me to help him out with preparations for the forthcoming exams. It was decided I would cut short my vacation and return to hostel. He too would join me there. When no one else was around, I would help him and we both would prepare for the exam in the quiet solitude of an empty hostel. I too thought it would be a good move. Besides, I was exceedingly fond of Raghu. The prospect of spending time with him was not a minor attraction. On the appointed day, there was no Raghu. His family – they lived in a small market town – was well-off, but those days, personal telephones were unthinkable except in cities. There was no way I could get in touch with him. After waiting for two days in the empty hostel, I became a little worried about Raghu’s wellbeing. Had he been picked up again? I took a train to where Raghu lived. Although I hadn’t been to his home earlier and had no idea where it was, I could easily find out his digs, such was his fame. Well, digs wouldn’t be the right word to describe the evidently wealthy man’s three-storey building in gaudy colours and the usual embellishment of lotuses (or was it flying swans?) carved out on the parapets of the balconies. The gate was stout and enormous. (Did Raghu’s old man too fear annihilation by Naxalites?) And no calling bell. After I made sufficient noise, a naked man in just a loincloth poked his nose out of the narrowly opened gate. When I asked for Raghu, he said, ‘Raghu Babu is not home.’ ‘Where is he?’ ‘Gone to attend a wedding.’ ‘When will he be back?’ ‘Don’t know, maybe a week, maybe …’ I returned to our hostel, had food at “Boudi’r dokan” (Sister-in-law’s eatery) nearby and spent the rest of the vacation studying alone. In the end, I was thankful to Raghu. That year, I did reasonably well in the exams, by my standards. Keeping people waiting was something Raghu specialised in. Years later, he called me up one evening, I had no idea how he got my phone number. I was working for a bank in Kolkata then and Raghu had some problem with his bank which he wanted to discuss with me. There was a sense of urgency in his voice when he said, ‘I must talk to you face to face. Are you home?’ He hung up after saying he would be in my place in an hour. I didn’t expect him to come, an expectation he duly fulfilled. But a few days later, he did come to my office later to get some professional advice. That was the last time we met. By then, Raghu had breached the commercial boundaries of his tiny hometown; he was a civil contractor and a somewhat well-known businessman in the district. He had his ways of dealing with people. For example, according to an apocryphal tale, once he bought a second-hand car, got it refurbished and drove it to the wedding reception of the daughter of a local Public Works Department (PWD) executive engineer. While leaving, he left the keys and papers of the vehicle with the government official and got home by rickshaw. His rose spectacularly – I was told – specialising in bridges and fly-overs. He built some major fly-overs before the 1982 New Delhi Asiad. However, among his many hits, there were a few misses too. A bridge built by him across the River Kopai collapsed. But unlike her more well-known cousin, The Bridge on the River Kwai, nobody dynamited her. The local people were furious and wanted to lynch the contractor, that is, our Raghu. The powers-that-be quickly arrested him and kept him in jail for months, which incurable backbiters said was only to save Raghupati Banerjee’s precious life. Raghu had come a long way from his revolutionary past and joined the ranks of small-time dubious businessmen with flexible conscience who are an integral part of the power structure in Indian small towns. He had moved to the other side of the equation. In the beginning of this story, I said I would tell you how I knew – early in his business career – that Raghu would be hugely successful. To make my point, I’ll have to take you back to 1973 or 74. We were doing Masters then. Raghu had dropped out after graduation. He had been in and out of jail since our failed rendezvous and the Naxalite movement was dying. He had also fallen in love with a beautiful and bright girl, Neera, a few years our junior. We had a brutal government in West Bengal then, which was handling Naxalites in four different ways. The first group was killed by police or their goons in cold blood or otherwise. There’s no official estimate about the number, but it’s widely believed around 5000 young men and women, who included some of the finest of our generation, were eliminated. The second group, to which belonged a majority of the Naxalite activists, often suffered torture in jail and managed to destroy – completely or partly – their future prospects. After a point, they drifted away from the self-annihilating movement and found various ways to deal with life. As their stories are unspectacular, their sacrifices have been unrecorded and almost completely forgotten. A third, much smaller group, the offspring of people with power and deep pockets, were bundled off to Europe or America for higher studies and rehabilitation. The fourth and last group was encouraged to set up businesses locally and given financial support and bank loans. Raghu belonged to the fourth set. Raghu’s story began with an annual excursion, and it will end with another, in a way, completing a circle. Our physics department students went to Darjeeling that year. Raghu wasn’t with us. He had left both studies and the revolution and just begun small-time civil contract work in his hometown. But he would often visit our campus, primarily to catch up with his girlfriend. It’s often said, “The journey is more exciting than the destination.” The saying was literally true for the 70-kilometre from Jalpaiguri to Darjeeling, which the tiny, narrow-gauge “toy trains” would cover in four to five hours. The beautiful blue train had only three coaches with big windows without the usual iron gratings. It would move slowly, particularly while going uphill. There was a bitumen road beside almost all along the railway track. Getting off and on the running train was great fun for us. As normal brakes wouldn’t work on steep inclines, there was another toothy rail in the middle, parallel to the rails. If for some reason the train had to be stopped on an ascent or descent, the engine driver would lower a gear which would catch the toothy rail. When the gear was jammed in addition to brakes, the train couldn’t but stop. Also, for some reason, not one, but three trains would leave the New Jalpaiguri station one after the others. I was on the second train, standing at a door. We crossed one of the many picturesque rivers on the way, along a jangling bridge with no girders. I looked at the steam far below, from the banks of which children waved at us wildly. The winter sun was dipping on the horizon and the Himalayas looked gorgeous in the orange glow of the setting sun, while the aging train struggled on a steep incline. Suddenly, I heard some noise ahead and looked up. The train in front was sliding back uncontrolled; gaining speed every moment. The engine driver was shouting and gesticulating madly to the driver of our train. After a minute or so, our driver too jammed the brakes and started reversing. I jumped off and saw the third train had stopped on the rickety bridge we had just crossed, a few hundred metres away. If it remained stationary, our train would crash on it right on the girder-less bridge and it was scary to imagine the consequences. The people who had got off our train started shouting to the passengers, asking them to get off, because they could see the danger that was only seconds away. Soon, people started jumping off our train. Some managed it neatly, but most of the ordinary people jumped in the wrong direction because they had never studied physics or the laws of inertia. I saw human bodies dropping like sacks of potato. The budding physicists of our group had no such problem, almost all of them were off the train without much trouble. However, two girls among us had nasty falls possibly because they were wearing sari. One of them was Neera, Raghu’s girlfriend. I do not remember how our group completed the journey, but I didn’t, that day. Neera and Preeti – both of them had head injuries – had to be rushed to the nearest hospital in Kalimpong in hastily arranged taxis. They were admitted immediately. As someone had to be there to look after the injured girls and deal with emergencies, I stayed back in Kalimpong until their parents arrived two days later. Fortunately, they were safe by then, each with dozens of stitches on their head. * The down Darjeeling Mail reached Bolpur early in the morning a week after the accident. As we were leaving the station, I saw a beaming Raghu, a little late, but eager to meet his girlfriend after a week’s separation. Clearly, he hadn’t got the news. I took him to a nearby tea stall and broke the story gently. Dumbfounded, Raghu looked at me for a long time through the steam over our tea cups. The silence, which was beginning to be a little unbearable, was broken by a deeply thoughtful Raghu, speaking more to himself than to me, ‘I am getting some tarpaulin sheets at a throwaway price. I don’t need them right now, but should I buy them for the future?’ It was my turn to be dumbfounded. After hearing that Neera was out of danger, the pragmatic businessman in him had turned his attention completely to more worldly matters. Soon he asked me to join him. I said, ‘Raghu, you won’t find a more useless business partner, I can guarantee that.’ ‘I know, but you can write and speak English.’ Therefore, I got the first job offer in my life thanks to the pernicious long-term effects of British colonialism. I asked him, ‘After working for so many years to emancipate the wretched of the earth, how do you find yourself in a position where you have to exploit workers?’ ‘You’re dead wrong. In business, you can make money without exploiting anyone.’ I was almost as astonished as Karl Marx would have been, ‘Really? How?’ ‘My first contract was to construct a road. Underneath the surface, I just put third quality bricks instead of first quality, as required by the contract papers. And made a huge profit without exploiting anyone. Do you get the point?’ I knew Raghu had a bright future. [Gentle Reader, Except for the Visva-Bharati Physics Department and our excursions, every other character and detail given here are imaginary. Any coincidence with anyone dead, alive, or in coma is completely coincidental.] Monday, 26 October 2020 


[Photo of the Toy Train courtesy Wikimedia Commons. By Arne Hückelheim - Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=12719221 / The other picture is by me]

Friday 16 October 2020

Reinventing Memories: Anup


 It was during the winter vacation at our university in the early 1970s. While returning from somewhere to our university township one evening, I was to change bus at Keernahar, a tiny market-town. When I reached there, the last bus had left.

Small market towns in the Bengal countryside have something forlorn about them. By the time I reached, darkness and dew were descending on the almost empty bus stand, that is, an old brick-and-mortar shed which had been taken over by some beggars and vagabonds after dusk. Some of them were in fact fast asleep. The bus stand also had a few small eateries and stores selling biscuits, cigarettes, torch cells, and other life-saving equipment.

There were a few people around and the shops were shutting down. Soon, the crepuscular darkness turned the place into a black-and-white watercolour painting when a few dim Edison-era electric bulbs were turned on here and there. The store-keepers and the passengers from the last buses were clearly getting ready for sleep, but the market place had been sleeping already. It was a page from a Shirshendu Mukhopadhyay story which would be written later.

As I was drinking my super-sweet milky tea sitting on a bench made of bamboo staves, a gust of freezing wind blew in from Darjeeling. I realised that my light cardigan was no match for the frosty Birbhum winter night. I also knew I had nowhere to go.

There were no hotels in places as tiny as Keernahar and even if there had been, they wouldn’t be of much help; I had less than five rupees on me. (I don’t recall exactly how much cash I had, but I certainly remember that I had just about enough for a meal and the bus fare.)

In such places, the standard operating procedure was that stranded travellers would spend the night sleeping on a tea-shop bench. However, the easy camaraderie that had been a part of rural Bengal was coming to an end. Earlier, people would gladly let in a stranger and allow him to spend the night in their outer veranda, if not in the home itself. But in the time I am talking about, before wheedling a free lodging for the night at a tea shop, one had to establish that they were no thieves, nor a Naxalite running away from police. I guess I didn’t look like a professional thief, but given my age, I was a high-risk candidate for the second category.

I suddenly recalled that a boy two years our junior in the physics department lived in Keernahar. I didn’t know him very well. But I knew he lived in Keernahar. I asked the owner of the tea stall if he knew Anup Kumar Roy who studied at …. The shopkeeper, who was very unlike the usually talkative Bengalis, just grunted. I took another glass of tea and thought.

In about ten minutes, Anup appeared, picked up my bag and said, ‘Come home, Santanuda.’ It seemed someone overheard me enquiring about Anup, and given the proximity of people in our villages and small towns, the message had reached him soon.

It was the beginning of a deep friendship. Anup took me to his home which was a very old and very huge red-brick building. It would have been built by a wealthy zamindar long ago. By then, the mansion had been partitioned into a few independent dwelling units – which too were very big – and Anup’s family lived in one of them.

Anup was a brilliant student. After doing his graduation, he went to Calcutta University to do his Masters in electronics. Then he began working for the Electronic Corporation of India, a company people knew for their excellent TV sets.

By then, I too had been posted in Calcutta and Anup, a bachelor then, was one of the regulars in the set of close friends who would often gather in our obscenely large flat in one of the main thoroughfares of the city. We discussed and solved all the problems of the world and spent glorious weekends together. The most significant difference between then and now is that the future didn’t look so dismal those days. We had dreams in our eyes.

Sadly, my peripatetic profession took me away soon and I lost touch with Anup. Many years later, we briefly met at the Dum Dum Airport. I was about to board my first flight out of the country, and Anup was there to receive his wife, who had been living in the US. That was 25 years ago. We never met again.

I don’t know why I thought of Anup this morning. Memory plays queer tricks on us, doesn’t she?

Friday, 16 October 2020

 

 

 

 

 

Wednesday 30 September 2020

Remembering them …

  Poem and Painting by Soumya Shankar Mitra

Remembering Suzette Jordon of Kolkata, the young woman of Kamduni, Nirbhaya of Delhi, the little girl of Kashmir, Manisha of Hathras, and every other girl and woman of my ill-fated country who suffer terrible indignity at the hand of power, and with apologies to Subhash Mukhopadhyay …

However far I might go, 

A phallic symbol of power, 

The clenched fist of a rapist 

Walk alongside.

 

However far I might go,

Walk alongside me

The lecherous look of the protector,

The pathetic defences of the ruler,

The wary eyes of the neighbour

The impotent verdict of the judge

The dance of falsehoods in the crematorium.

 

However far I might go

Along the pitiless guttural path of survival,

A pair of bloodstained footprints of God

Walks alongside me …

However far I might go …

 [Translated by me on 30 September 2020, I have changed the heading.]

The original poem follows >>>

 

 রেপ-কথা

 সৌম্যশঙ্কর মিত্র

 (কলকাতার সুজেট ,কামদুনির তরুণী,কাকদ্বীপের বালিকা, দিল্লীর নির্ভয়া, কাশ্মীরের বালিকা,হাতরাসের মনীষা আর আমার দুর্ভাগা দেশে প্রতি দিন যে মহিলারা ক্ষমতার আস্ফালনে ধর্ষিতা হন তাদের সবার কথা মনে রেখে আর প্রয়াত সুভাষ মুখোপাধ্যায়ের কাছে ক্ষমা চেয়ে এই কবিতা ছবি পোস্ট করছি।)

 

আমি যত দূরেই যাই

আমার সঙ্গে যায়

ক্ষমতার উথ্থিত লিঙ্গ

ধর্ষকের মুঠির সন্ত্রাস৷

আমি যত দূরেই যাই

আমার সঙ্গে যায়

রক্ষকের লুব্ধ দৃষ্টি

শাসকের খঞ্জ যুক্তি

পড়শির সন্দিগ্ধ চাহনি

বিচারকের নির্বীর্য বিধান

মিথ্যার শ্মশাননৃত্য৷

 

আমি যত দূরেই যাই

আমার সঙ্গে যায়

অস্তিত্বের নির্মম কর্দমাক্ত পথে

ঈশ্বরের সারি সারি রক্তমাখা পায়ের ছাপ৷

আমি যত দূরেই যাই----